Moorish Holy Koran Chapter XXXV


Holy Instructions From the Prophet

” Death is no enemy of man; it is a friend who, when the work of life is done, just cuts the cord that binds the human boat to earth, that it may sail on smoother seas.”



1. There is but one Allah, the author, the creator, the governor of the world; almighty , eternal, and incomprehensible.

2. The sun is not Allah, though his noblest image. He enlighteneth the world with his brightness; his warmth giveth life to the products of the earth. Admire him as the creature, the instrument of Allah, but worship him not.

3. To the one who is supreme, most wise and beneficent, and to Him alone, belong worship, adoration, thanks giving and praise.

4. Who hath stretched forth the heavens with His hands, who hath described with his finger the courses of stars.

5. Who setteth bounds to the ocean, that it cannot pass; and saith unto the stormy winds: “Be still.”

6. Who shaketh the earth, and the nations tremble; who dareth His lightnings, and the wicked are dismayed.

7. Who calleth forth worlds by the words of His mouth; who smiteth with His arm, and they sink into nothing.

8. O reverence the majesty of the Omnipotent; and tempt not His anger, lest thou be destroyed.

9. The providence of Allah is ever all His works; He ruleth and directeth with infinite wisdom.

10. He hath instituted laws for the government of the world; He hath wonderfully varied them in all beings; and each, by his nature conformeth to His will.

11. In the depth of His mind, He revolveth all knowledge; the secrets of futurity lie open before Him.

12. The thoughts of thy heart are naked to His view; He knoweth thy determination before they are made.

13. With respect to His prescience there is nothing contingent; with respect to his providence there is nothing accidental.

14. Wonderful is He in all His ways; His counsels are inscrutable; the manner of His knowledge transcendeth thy conception.

15. Pay therefore to His wisdom, all honor and veneration; and bow down thyself in humble and submissive obedience to His supreme discretion. 16. The Father is gracious and beneficent; He hath created the world in mercy and love.

17. His creatures of His hand declare His goodness, and their enjoyments speak of His praise; He clothed them with beauty, He supporteth them with food, He preserveth them with pleasure, from generation to generation.

18. If we lift up our eyes to the heavens, His glory shineth forth; if we cast them down on the earth, it is full of His goodness; the hills and the valleys rejoice and sing; fields, rivers, and woods resound His praise.

19. But thee, He hath distinguished with peculiar favor; and exalted thy station above all creatures.

20. But thee, He hath embued thee with reason, to maintain thy dominion; he hath fitted thee with language, to improve thy society; and exalted thy mind with the powers of meditation, to contemplate and adore His inimitable perfections.

21. And in the laws He hath ordained as the rule of life, so kindly hath He united thy duty to thy nature that obedience to His precepts is happiness to thyself.

22. O praise His goodness with songs of thanksgiving, and meditate in silence on the wonders of His love; let thy heart overflow with gratitude and acknowledgment, let the language of thy lips speak praise and adoration, let the actions of thy life show thy love to His law.

23. Allah is just and righteous, and will judge the earth with equity and truth.

24. Hath He established his laws in goodness and mercy, and shall He not punish the transgressors thereof?

25. O think not, bold men, because thy punishment is delayed, that the arm of Allah is weakened; neither flatter thyself with hopes that He winketh at thy doings.

26. His eye pierceth the secrets of every heart, and He rememebereth them forever; He respecteth not the persons or the stations of men.

27. The high and the low, the rich and the poor, the wise and the ignorant, when the soul hath shaken off the cumbrous shackles of this mortal life, shall equality receive, from the sentence of just and everlasting retribution, according to their works.

28. Then shall the wicked tremble and be afraid; but the heart of the righteous shall rejoice in His judgements.

29. O fear Allah, therefore, all the days of thy life, and walk in the paths which He hath opened before thee. Let prudence admonish thee, let temperance restrain, let justice guide thy hand, benevolence warm thy heart, and gratitude to Heaven inspire thee with devotion. These shall give thee happiness in thy present state, and bring thee to the mansions of eternal felicity in the paradise of Allah.




30. This is the true economy of Human Life.




MHK: Chapter 4; 8;

MHK: Chapter 35

Prophet Noble Drew Ali

Dr. R.German-Bey, NGS, Emeritus



MSTA-GMT, Inc. Baltimore, Md.



What Shall we call the Slaves?



John Ruskin · 1902
And thus the principles of beautiful speech have all been fixed by sincere and kindly speech. On the laws which have been determined by sincerity, false speech, apparently beautiful, may afterwards be constructed …


Holy Instructions From the Prophet


1. O thou who are enamored with the beauty of Truth, and hast fixed thy heart on the simplicity of her charms, hold fast thy fidelity unto her, and forsake her not; the constancy of thy virtue shall crown thee with honor.

Koran Questionary: (KQ)

46. What did Jesus say that would make you free? TRUTH.

47. What is TRUTH? TRUTH is Aught.

48. What is Aught? Aught is ALLAH.

49. Can TRUTH change? TRUTH cannot change, or pass away.

50. What other name do we give to TRUTH? HOLY BREATH.

51. What have you to say about HOLY BREATH? All we can say is it is Great. It is good. It was, it is, and evermore to be. AMEN.

2. The tongue of the sincere is rooted in heart; hypocrisy and deceit have no place in his words.

KQ:4. Where is the nearest place we can meet Him? In the heart.


3. He blusheth at falsehood, and is founded; but in speaking the truth, he hath a steady eye.

MHK:7:v.2. One day as Jesus and Lamaas walked alone in Plaza Jagannath, Lamaas said: “My Jewish master, what is truth?”

3. And Jesus said: “Truth is the only thing that changes not.

4. In all the world there are two things; The one is truth; the other is falsehood, and falsehood that which seems to be.

5. Now truth is aught and has no cause, and yet it is the cause of everything.

6. Falsehood is naught, and yet it is the manifest of right.

7. Whatever has been made will be unmade; that which begins must end.

8. All things that can be seen by human eyes are manifests of aught, are naught, and so must pass away.

9. The things we see are but reflexes just appearing, while the ethers vibrate so and so, and when conditions change they disappear.

10. The Holy Breath is truth; is that which was, and is, and evermore shall be; it cannot change nor pass away.”

4. He supporteth, as a man, the dignity of his character; to the arts of hypocrisy he scorneth to stoop.


MHK:5:v.13. “These tools remind me of the ones we handle in the workshop of the mind where things were made of thought and where we build up character.


MHK9:16. The sin lies in the wish, in the desire, not in the act.

17. You covet other people’s wealth; you look at charming forms, and deep within your hearts you lust for them.

18. Deceit you practice every day, and wish for gold, for honor and for fame, just for your selfish selves.

19. The man who covets is a thief, and she who lusts is courtesan. You who are none of these speak out.”

5. He is consistent with himself; he is never embarrassed; he hath courage enough for truth; but to lie he is afraid.

MHK:41: v. 8. The inconstant feeleth that he changeth, but he knoweth not why; he seeth that he escapeth from himself, but he perceiveth not how. Be thou incapable of change, in that which is right, and men will rely upon thee.



6. He is far above the meanness of dissimulation; the words of his mouth are the thoughts of his heart.

MHK:41: 9. Establish unto thyself principles of action, and see that thou ever act according to them.


Prophet Noble Drew Ali

7. Yet, with prudence and caution he openeth his lips; he studieth what is right, and speaketh with discretion.

MHK:26:v. 6. The wise man feeleth his imperfections, and is humbled; he laboreth in vain for his own approbation but the fool peepeth in the shadow stream of his own mind, and is pleased with the pebbles which he seeth at the bottom; he bringeth them up and showeth them as pearls and with the applause of his brethren delighteth himself.

1. To move back and forth between two conditions or circumstances, sometimes repeatedly: “The weather has flip-flopped between sweltering heat and violent storms” (New York Times).
2. To reverse a stand or position: “With the board having flip-flopped over zoning issues in the last several years, residents are looking to this fall’s election for clarity” (Eugene L. Meyer).


8. He adviseth with friendship; he reproveth with freedom; and whatsoever he promiseth shall surely be performed.

THE QUORUM OF SHEIKS; MHK:38:v. 17. The lips of the wise are as the doors of a cabinet; no sooner are they opened but treasures are poured out before thee.

MHK:38:v. 18. Like unto trees of gold arranged in beds of silver are wise sentences uttered in due season.


9. But the heart of the hypocrite is hid in his breast; he maketh his words in the semblance of truth, while the business of his life is only to deceive.


Shanghaiing or crimping is the practice of kidnapping people to serve as sailors by coercive techniques such as trickery, intimidation, or violence. Those engaged in this form of kidnapping were known as crimps. The related term press gang refers specifically to impressment practices in Great Britain’s Royal Navy.[1]

The most straightforward method for a crimp to shanghai a sailor was to render him unconscious, forge his signature on the ship’s articles, and pick up his “blood money.” This approach was widely used, but there …

10. He laugheth in sorrow, he weepeth in joy; and the words of his mouth have no interpretation.

MHK:40:v.14. Why bestoweth thou in every man the flattery of unmeaning words? Thou knowest, when returned thee, thou regardest it not. He knoweth he lieth unto thee, yet he knoweth thou will thank him for it. Speak in sincerity, and thou wilt hear with instruction.

MHK:40: v.22. Yet neither ease nor pain have fixed themselves on him; neither is he waxed greater, or become less; neither hath he had cause for laughter, or reason for his sorrow; therefore shall none of them abide with him.



11. He worketh in the dark as a mole, and fancieth he is safe; but he blundereth into light, and is betrayed and exposed, with dirt on his head.

Now, with such high stakes, I assumed that all group members would be pulling in the same direction. Imagine my disappointment and displeasure when I found out that one of the members was simply a ‘mole’.

The first thing I noticed was that on most issues, this lady had strong and different views to the rest of the group. If we were discussing a certain strategy or action plan, once we got to the point where we agreed on the way forward, she would pull something out of the woodworks to argue why the idea would not work. She would try to make the conversation revolve around herself and the new issue; waste everybody’s time in the process; sow doubts in the minds of the less confident; fritter away some of the momentum and goodwill already gained behind the original idea; and slow down the wheel of progress.


12. He passeth his days in perpetual constraint; his tongue and heart are forever at variance.

MHK:20. Who shall say of the inconstant: “He is joyful,” when his next breath shall be spent in sighing?

21. What is the life of such a man, but the phantom of a dream? In the morning he riseth happy, at noon he is on the rack; this hour he is a god, the next below a worm; one moment he laugheth, the next he weepeth; he now willeth, in an instant he willeth not, and in another he knoweth not whether he willeth or not.


13. He laboreth for the character of a righteous man; and huggeth himself in the thoughts of his cunning.

MHK:43:v.18. Say not unto thyself: “Behold, truth breedeth hatred, and I will avoid it; dissimulation raiseth friends, and I will follow it.” Are not the enemies made by truth, better than the friends obtained by flattery?


14. O fool, fool! The pains which thou taketh to hide what thou art, are more than would make thee what thou wouldst seem; and the children of Wisdom shall mock at thy cunning, when in the midst of security, thy disguise is stripped off, and the finger of derision shall point thee to scorn.





Strangely Moorish Spain wasn’t really ruled by Arabs. It is true that many high positions were taken by Arabs but most of the Moors were Berbers. Later Muwallads (converted Christians) together with the offspring of the first invaders became dominant in Moorish Spain. The invaders brought no women so the second generation of Moors were already half Hispanic!


The term “Moors” refers primarily to the Muslim inhabitants of the Maghreb, the Iberian Peninsula, Sicily, and Malta during the Middle Ages. The Moors initially were the Berber autochthones of the Maghreb.[1] The name was later also applied to Arabs.[2][3]

Moors are not a distinct or self-defined people,[4] and the 1911 Encyclopaedia Britannica observed that “The term ‘Moors’ has no real ethnological value.”[5] Medieval and early modern Europeans variously applied the name to Arabs, North African Berbers, and Muslim Europeans.[6]

The term has also been used in Europe in a broader, somewhat derogatory sense to refer to Muslims in general,[7] especially those of Arab or Berber descent, whether living in Spain or North Africa.[8] During the colonial era, the Portuguese introduced the names “Ceylon Moors” and “Indian Moors” in Sri Lanka, and the Bengali Muslims were also called Moors.[9]

In 711, troops mostly formed by Moors from North Africa led the Umayyad conquest of Hispania. The Iberian peninsula then came to be known in classical Arabic as Al-Andalus, which at its peak included most of Septimania and modern-day Spain and Portugal.

In 827, the Moors occupied Mazara on Sicily, developing it as a port.[10] They eventually consolidated the rest of the island and some of southern Italy. Differences in religion and culture led to a centuries-long conflict with the Christian kingdoms of Europe, which tried to reclaim control of Muslim areas; this conflict was referred to as the Reconquista. In 1224 the Muslims were expelled from Sicily to the settlement of Lucera, which was destroyed by European Christians in 1300.

The fall of Granada in 1492 marked the end of Muslim rule in Iberia, although a Muslim minority persisted until their expulsion in 1609.[11]

The Expulsion of the Moriscos was decreed by King Philip III of Spain on April 9, 1609. The Moriscos were descendants of Spain’s Muslim population that had converted to Christianity by coercion or by Royal Decree in the early 16th century. Wikipedia


sincerity – an earnest and sincere feeling sincerity – an earnest and sincere feeling
earnestness, seriousness
solemnity, gravity – a solemn and dignified feeling

sincerity – the quality of being open and truthful; not deceitful or hypocritical; “his sincerity inspired belief”; “they demanded some proof of my sincerity”

hy·poc·ri·sy (hĭ-pŏk′rĭ-sē)
n. pl. hy·poc·ri·sies
1. The practice of professing beliefs, feelings, or virtues that one does not hold or possess; falseness.
2. An act or instance of such falseness.

re·proach (rĭ-prōch′)
tr.v. re·proached, re·proach·ing, re·proach·es
To express disapproval of, criticism of, or disappointment in (someone). See Synonyms at admonish.

a. An expression of blame or disapproval; a rebuke: a column that elicited many reproaches from readers.
b. Blame or disapproval: frowned in mild reproach of what was said.
2. One that stands as a rebuke or blame: “His brow commenced to sweat—a reproach to all sluggards and idlers” (Henry David Thoreau).
above/beyond reproach
So good as to preclude any possibility of criticism.


having or showing skill in achieving one’s ends by deceit or evasion.
“a cunning look came into his eyes”
synonyms: crafty, wily, artful, guileful, devious, sly, scheming, designing, calculating, Machiavellian; More
attractive; quaint.
“the baby will look cunning in that pink print”

skill in achieving one’s ends by deceit.
“a statesman to whom cunning had come as second nature”

synonyms: guile, craftiness, deviousness, slyness, trickery, duplicity; More



1. To move back and forth between two conditions or circumstances, sometimes repeatedly: “The weather has flip-flopped between sweltering heat and violent storms” (New York Times).
2. To reverse a stand or position: “With the board having flip-flopped over zoning issues in the last several years, residents are looking to this fall’s election for clarity” (Eugene L. Meyer).
3. To execute a backward somersault or handspring.




1. derision – contemptuous laughterderision – contemptuous laughter
discourtesy, disrespect – an expression of lack of respect
jeer, jeering, mockery, scoff, scoffing – showing your contempt by derision
put-down, squelch, squelcher, takedown – a crushing remark
befooling, stultification – derision of someone or something as foolish or absurd or inconsistent
2. derision – the act of deriding or treating with contempt

offense, offensive activity, discourtesy, offence – a lack of politeness; a failure to show regard for others; wounding the feelings or others
mock – the act of mocking or








Moorish Holy Koran

Moorish Literature  | “Caveat Emptor”

History of Spain



MSTA-GMT, Inc. ; Baltimore, Md.




“The lessons of this pamphlet are not for sale, but for the sake of humanity, as I am a prophet and the servant is worthy of his hire, you can receive this pamphlet at expense.” NOBLE PROPHET DREW ALI

” What kind of a flag is the Moorish? It is a red flag with a five pointed green star in the center. “

” What do the five points represent? Love, Truth, Peace, Freedom and Justice. “

KQ, #101, 19,20;






Holy Instructions From the Prophet

                       ” JUSTICE “


1. The peace of society dependeth on justice; the happiness of individuals, on the safe enjoyment of all their possessions.



2. Keep the desires of thy heart, therefore, within the bounds of moderation; let the hand of justice lead them aright.



3. Cast not an evil eye on the goods of thy neighbor; let whatever is his property be sacred from thy touch.



4. Let no temptation allure thee, nor any provocation excite thee to lift up thy hand to the hazard of his life.



5. Defame him not in his character; bear no false witness against him.



6. Corrupt not his servant to cheat or forsake him; and the wife of his bosom, O tempt not to sin.



7. It will be a grief to his heart, which thou canst not relieve; an injury to his life, which no reparation can atone.



8. In thy dealings with men, be impartial and just; and do unto them as thou wouldst they should do unto thee.



9. Be faithful to thy trust, and deceive not the man who relieth upon thee; be assured, it is less evil in the sight of Allah to steal than to betray.



10. Oppress not the poor, and defraud not of his hire the laboring man.



11. When thou selleth for gain, hear the whispering of conscience, and be satisfied with moderation; nor from the ignorance of thy buyer take any advantage.



12. Pay the debts which thou oweth: for he who gave thee credit, relieth upon thine honor; and to withhold from him his due, is both mean and unjust.



13. Finally, O son of society, examine thy heart, call remembrance to thy aid; and if in any of these things thou hath transgressed, make a speedy reparation, to the utmost of thy power.



                          ” JUSTICE “

Special Audio Excerpt Demonstration @!Part 2, by

GS. Wm.  Marrow-.El, DM. ( COLOR OF JUSTICE )

NGM. David Douglas-El, DM.( COST OF JUSTICE )


” Finally, O son of society, examine thy heart, call remembrance to thy aid; and if in any of these things thou hath transgressed, make a speedy reparation, to the utmost of thy power.”





jus·tice (jŭs′tĭs)
1. The quality of being just; fairness: In the interest of justice, we should treat everyone the same.
a. The principle of moral rightness; decency.
b. Conformity to moral rightness in action or attitude; righteousness: argued for the justice of his cause.
a. The attainment of what is just, especially that which is fair, moral, right, merited, or in accordance with law: My client has not received justice in this hearing.
b. Law The upholding of what is just, especially fair treatment and due reward in accordance with honor, standards, or law: We seek justice in this matter from the court.
c. The administration, system, methods, or procedures of law: a conspiracy to obstruct justice; a miscarriage of justice.
4. Conformity to truth, fact, or sound reason: The overcharged customer was angry, and with justice.
5. Abbr. J. Law A judge on the highest court of a government, such as a judge on the US Supreme Court.


de·fame (dĭ-fām′)
tr.v. de·famed, de·fam·ing, de·fames
1. To damage the reputation, character, or good name of (someone) by slander or libel. See Synonyms at malign.
2. Archaic To disgrace.


provocation (ˌprɒvəˈkeɪʃən)
1. the act of provoking or inciting
2. something that causes indignation, anger, etc
3. (Law) English criminal law words or conduct that incite a person to attack another


cor·rupt (kə-rŭpt′)
1. Marked by immorality and perversion; depraved.
2. Venal or dishonest: a corrupt mayor.
3. Containing errors or alterations, especially ones that prevent proper understanding or use: a corrupt translation; a corrupt computer file.
4. Archaic Tainted; putrid.

impartial (ɪmˈpɑːʃəl)
not prejudiced towards or against any particular side or party; fair; unbiased
imˌpartiˈality, imˈpartialness n
imˈpartially adv


grief (ɡriːf)
1. deep or intense sorrow or distress, esp at the death of someone
2. something that causes keen distress or suffering
3. informal trouble or annoyance: people were giving me grief for leaving ten minutes early.
4. come to grief informal to end unsuccessfully or disastrously
5. tune someone grief See tune17

ig·no·rance (ĭg′nər-əns)
The condition of being uneducated, unaware, or uninformed.

moderation (ˌmɒdəˈreɪʃən)
1. the state or an instance of being moderate; mildness; balance
2. the act of moderating
3. in moderation within moderate or reasonable limits


con·science (kŏn′shəns)

a. An awareness of morality in regard to one’s behavior; a sense of right and wrong that urges one to act morally: Let your conscience be your guide.
b. A source of moral or ethical judgment or pronouncement: a document that serves as the nation’s conscience.
c. Conformity to one’s own sense of right conduct: a person of unflagging conscience.
2. The part of the superego in psychoanalysis that judges the ethical nature of one’s actions and thoughts and then transmits such determinations to the ego for consideration.
3. Obsolete Consciousness or awareness of something.

rep·a·ra·tion (rĕp′ə-rā′shən)
1. The act or process of making amends for a wrong.
2. Something done or money paid to make amends or compensate for a wrong.
3. reparations Compensation or remuneration, as for damage or economic loss, required from a nation defeated in war.
4. The act or process of repairing or the condition of being repaired.

trans·gress (trăns-grĕs′, trănz-)
v. trans·gressed, trans·gress·ing, trans·gress·es
1. To go beyond or over (a limit or boundary); exceed or overstep: “to make sure that her characters didn’t transgress the parameters of ordinariness” (Ron Rosenbaum).
2. To act in violation of (the law, for example).
1. To commit an offense by violating a law, principle, or duty.
2. To spread over land, especially over the land along a subsiding shoreline. Used of the sea.




The Color of Justice: Race, Ethnicity, and Crime in America (The Wadsworth Contemporary Issues in Crime and Justice Series)
Samuel Walker; Cassia Spohn; Miriam DeLone


Excerpt by: 

GS. Wm. Marrow-El, DM. President

The Cost of Self Defense; The Cost of Justice!

Excerpt by: 

National Grand Mufti, David Douglas-El  DM.

” The direct government costs of the criminal justice system are significant. Real expenditures on the criminal justice system as a whole total over $270 billion, or $870 per capita and have grown by over 70 percent in the last two decades.Apr 23, 2016
Economic Perspectives on Incarceration and the Criminal “

“Pay the debts which thou oweth: for he who gave thee credit, relieth upon thine honor; and to withhold from him his due, is both mean and unjust.”











GS. Wm. Marrow-El, DM. President 

NGM, David Douglas-El, DM

The Color of Justice: Race, Ethnicity, and Crime in America (The Wadsworth Contemporary Issues in Crime and Justice Series)
Samuel Walker; Cassia Spohn; Miriam DeLone

Prophet Noble Drew Ali Founder

Dr.R.German-Bey, NGS, Emeritus

National Security Forces


Dr. Omar Bey DM.

Legal Nationalization Bureau

MSTA-GMT,Inc. Baltimore, Md.



The American Greatness of Sgt. La David T. Johnson


The American Greatness of Sgt. La David Johnson
10.19.17 5:00 AM ET


Sergeant La David Johnson was a hero of another kind long before he enlisted in the army and served with a Green Beret unit, completing one deployment and beginning another that ended with his death by ambush in a distant land.

To see his six-year-old daughter Ah’leeysa Johnson standing bewildered as her father’s remains were ceremoniously unloaded from a Delta Airlines jet at Miami International Airport on Tuesday was to be reminded that La David had been even younger when he suffered a similarly monumental loss……more




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