Breath of Heaven


101#13. What is your nationality? Moorish-American.

101# 14. Why are we Moorish-Americans? Because we are descendants of Moroccans and born in America.


101 #27. Will you give in brief the line (genealogy) through which Jesus came? Some of the Great Fathers through which Jesus came are: Abraham, Boaz by Ruth, Jesse, King David, Solomon, Hezekiah and Joseph by Mary.

101# 28. Why did ALLAH send Jesus to this earth? To save the Israelites from the iron-hand oppression of the pale-skin nations of Europe, who were governing a portion of Palestine at that time.

#101 29. How long has that been? About two thousand years ago.

#101 30. What was the nationality of Ruth? Ruth was a Moabitess.

101# 31. What is the modern name for Moabites? Moroccans.

#101 32. Where is the Moroccan Empire? Northwest Amexem.

#101 33. What is the modern name for Amexem? Africa.

#101 34. What is the title given to our ruler in Morocco? Sultan.


The Industrious Acts of the Moslems of Northwest and Southwest Africa

The Industrious Acts of the Moslems of Northwest and Southwest Africa
by Professor Drew, the Egyptian Adept
Moorish Literature, pp. 21-22

These are the Moabites, Hamathites, Canaanites who were driven out of the land of Canaan by Joshua, and received permission of the Pharaohs of Egypt to settle in that portion of Egypt. In later years they formed themselves kingdoms. These kingdoms are called this day Morocco, Algiers, Tunis, Tripoli, etc..



1:22 New International Version (NIV)

22 So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.


Chapter XXXVII

Holy Instructions From the Prophet the

Breath of Heaven

1. Vaunt not thy body; because it was first formed; nor of thy brain, because therein thy soul resideth. Is not the master of the house more honorable than its walls?

2. The ground must be prepared before corn be planted; the potter must build his furnace before he can make his porcelain.

3. As the breath of Heaven sayeth unto the waters of the deep; “This way shall thy billows roll, and no other; thus high, and no higher shall they raise their fury”; so let thy spirit, O man, actuate and direct thy flesh; so let it repress its wilderness.

4. Thy body is as the globe of the earth; thy bones the pillars that sustain it on its basis.

5. As the ocean giveth rise to springs, whose waters return again into its bosom through the rivers; so runneth thy life from thy outwards, and so runneth it into its place again.

6. Do not both retain their course forever? Behold, the same Allah ordained them.

7. Is not thy nose the channel to perfumes, thy mouth the path to delicacies.

8.  Are not thine eyes the sentinels that watch for thee? Yet how often are they unable to distinguish truth from error?

9. Keep thy soul in moderation; teach thy spirit to be attentive to its good; so shall these its ministers be always to thee conveyances of truth.

10.  Thine hand, is it not a miracle? Is there in the creation aught like unto it? Wherefore was it given thee, but that thou mightest stretch it out to the assistance of thy brother?

11. Why of all things living are thou alone made capable of blushing? The world shall read thy shame upon thy face; therefore do nothing shameful.

12. Fear and dismay, which robs thy countenance of its ruddy splendor, avoid guilt, and thou shalt know that fear is beneath thee, that dismay is unnamely.

13. Wherefore to thee alone speaks shadows in the vision of the pillow? Reverence them; for know that dreams are from on high.

14. Thou man alone canst speak. Wonder at thy glorious prerogative; and pay to Him who gave it to thee a rational and welcome praise, teaching thy children wisdom, instructing the offspring of thy loins in piety.



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